Dear Joe: The bishops don't care about anything except preserving their own power and remaining unaccountable to anybody. That's why they hated the abuse scandal, because it forced them to some degree of accountability to the people in the pews. I really don't understand why more Catholics don't just vote with their feet and walk on out. My non-Catholic friends are always amazed at how Catholics have NO say in anything in the church, whereas their churches give laypeople strong roles from the parish on up to the national conference level. The Catholic bishops' attitude is just "pay and pray, Joe -- that's your job, and leave the rest to us, because we know what's best for you." Of course, what's interesting in all this is that the Vatican and the bishops have taken all this power to themselves, without any assent from the laity. Sure, canon law allows appeals, but who knows about them? Besides, those appeals are mostly to the very people who are the offenders. Claims that the laity are consulted are, as we all know, just so much crap. When the pastor of my church in the 1950s wanted to build himself a $200,000 mansion [probably the equivalent of half a million dollars or more in today's money] in a working-class parish that certainly would have opposed it, he got together his cronies that he had appointed [not elected by the people, oh, no!] as his finance committee, got them tipsy and convivial by plying them with liquor, and then got them to sign their approval. That's what passes for lay consultation! The basic needed reform is for Catholics to reclaim their right to elect their bishops and hold them accountable. A lot of people think that Vatican appointment of bishops is of divine institution, but that is totally false. The Catholic Church has no real democratic elements in it now, but the priests and people of a diocese elected their bishops in the early days of the church. Such great saints and doctors of the church as Ambrose and Augustine got their dioceses that way. As the church got richer and more powerful, kings and nobles began taking over the right to choose bishops and abbots by forcing their choices of the younger sons of the nobility [who wouldn't inherit] on dioceses and abbeys. These church officials in turn were loyal to the king who appointed them. As recently as the early 20th century -- a mere hundred years ago! -- the Vatican controlled the appointment of only about 25 bishops! Then, by concordat, the Vatican got back from secular rulers the right of the church to appoint its own bishops but never gave that right back to the people to whom it belonged but instead kept it. As a result, we now have nearly every bishop in the world appointed by Rome and accountable only to the Vatican. This is of very recent origin and not in conformity with how the church was originally structured, not as a from-the-top corporation, but as a confederation of democratically-elected bishops with the bishop of Rome as the "first among equals." A good example of how awful things have gotten is the diocese of Cologne/Koln. Under canon law, the cathedral chapter ["order" priests attached to the cathedral] has the right to elect the bishop with the Vatican having only the right of veto. When the episcopal seat last became vacant, the chapter three (3!) times elected different priests to be bishop, and each time the Pope personally let them know that he would approve only one man -- his candidate. Finally, to allow the diocese to have a bishop, with the greatest reluctance, the chapter "elected" the Pope's choice, a man whom they despised and wanted nothing to do with. I repeat, the only thing the Vatican and the hierarchy want are power and complete lack of accountability to priests and people. And they have grasped all the power so successfully that disaffected laity really only have two choices -- vote with your purse and/or your feet OR stay and suffer in silence. Henry Dudek 902 Spaight St Madison, WI 53703